When Stephen Jay Gould wrote that
science and religion were non-overlapping magisteria, in that they
were uniquely capable of answering questions inside their individual
spheres and had no bearing on each other, he was never more wrong.
The argument that all forms of reasoning, the scientific process
included, have to include some variation of faith is an ignorant and
childish one. Deductive and inductive reasoning are not faith, nor is
an unprovable statement made based on said reasoning.
My beloved Pluto, demoted to a
footsoldier in a wide army of similar frozen gas and metal debris
though it is, was not discovered through a direct observation.
Instead, variations and disturbances in the observable orbit of
Uranus led to the discovery of Neptune, and further calculations
showed that another more distant body was also contributing to the
detected variances. Men and women had to work for over thirty years
to finally demonstrate the object photographically, and they did not
do that work on faith any more than following freeway signs to reach
a destination is such an act. In fact, any faith an individual might
wish to have in the existence or non-existence of celestial bodies
has no bearing on their actuality, any more than a fervent non-belief
in the sun will cause it to fail to rise. Any argument saying faith
plays any role in the scientific process is fatuous, and based on
religion's historical repression of knowledge and discovery which
threatened people's feelings of superiority it is obvious faith has
only been and can only be a millstone around the neck of science.
The immediate argument against my
proposition can be personified in Francis Collins, an openly and
unapologetically religious Christian who headed the Human Genome
Project, which should be reflected upon as one of the greatest
achievements mankind is likely capable of. The monumental
contributions to the sciences that have been achieved by those of a
religious bent should not be minimalized or dismissed, but neither
should they be elevated based on the beliefs of those involved or
used as reinforcement for any kind of faith-based worldview. Collins'
religious beliefs are, I argue, as incidental to his work as the
color of his shirt or the number of letters composing his name.
Furthermore, any attempt to unravel the information that we are
composed of would have been viewed widely as heretical and
blasphemous until very recently in the religious communities, and is
still viewed as such by the more credulous and fundamentalist amongst
them.
Another casuistic argument encountered
is the equation of science with religion, as if a peer-reviewed and
self-correcting reliable system of discovery could be reasonably
compared to totalitarian pronouncements held over from flammable
shrubbery. In this rebuttal, pro-religious beliefs are based in
revealed truths (unfortunately referred to as facts in this argument)
and scientific beliefs are based in a somehow separate-but-equal
truth, and aside from the problems raised by keeping two sets of
books, the conflicting truths have no problem co-existing. This is
utter nonsense, and betrays on the part of the religious a rejection
of how scientific method operates. The reason science is based in
fact – the most important reason, in my opinion – is repeatable
verifiability. Applying electrical current to water will separate it
into hydrogen and oxygen in exactly the same way, no matter if the
experiment is performed in America or Canada or Sweden. It is not
accurate or honest or productive to say that religious revelations
are equivalent, because individuals are affected differently by them
and they are not reproducible in any sense of the word.
Not The News
And because of their ignorance and
rejection of science, the states that are unfortunately saddled with
backwards theocratic regimes pose the biggest current threat to our
safety as a whole. The religious zealots who are doing their very
best to erase all record of the fact that the cultures of Iran
brought incredible insight on the sciences to the world cannot do the
science required for modernity on their own. They have no capacity
for it. Instead, they import their technology and learn what they can
to work toward our collective nuclear demise, not our collective
betterment. The attitudes of religion toward contraceptive technology
and immunology has, at the very least in Africa, made the AIDS
epidemic worse and allowed the maladies we thought gone forever to
resurface, clawing up from the depths like Camus' Parisian sewer
rats. How can anyone claim to be morally serious and support these backwards preachments?
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGXdidWVvsLoyaRTNdVAqa7E_Ec5VxAD31KvGxOw_QEOBCBuviSl7UpQB4PrsQaJ3WbJTW2-6ss5HAAXwfHyHAlXoTW50feNbh-OFO7FTK11GDc0_dWUcduZLgmwN5hzt8Bo1AS3tbx0k/s320/wafer_1419861c.jpg)
Attn. plebe cannibals: This is not human flesh. This is a cracker.
Being a religious person would seem to
be to be mutually exclusive with scientific inquiry, insofar as the
most fundamental bits of religion are not compatible with what we
know about energy and matter. Transubstantiation is nothing if not
ridiculous, Abraham violates several laws of physics every time his
Falcor-like flying friend is said to have ferried him between Syria
and Mecca to aid him in the keeping of two families, and being a
phenomenally poor judge of oil quantity is no basis for a holiday the
post office won't even deign to recognize. Sadly, every significant
improvement science has yielded has been, after the obligatory
wailing and protestations of hurting their invisible friend's
feelings, co-opted by fundamentalists and pronounced as proof of the
majesty and intricacy of the celestial design. This indelicate bit of
plagiarism, performed on the germ theory of disease, the theory of
evolution, and the understanding of DNA to name but a few of the
heavy-hitters, is the kind of whole-cloth intellectual robbery that
religion is based on originally and reinforces its noxious self with
currently.
I have some small familiarity with
quietly forcing two conflicting ideas together, as I have smoked for
more years than not, and by no means can I say that I didn't know
full well what inhaling anything other than air would do to my lungs.
With more education came more intricate detail of my sadomasochism,
and vivid full-color images left nothing about it to the imagination.
I possess all that knowledge, but still have no problem engaging in
one of my most-beloved rituals many times in a day. It is a personal
weakness, very similar to the weakness displayed in religious faith.
I insist, however, that mine is different from theirs because I make
no effort to legislate my habits to others, I pay tax on every pack,
and stepping outside for a smoke will introduce you to far more
interesting people than going to church on Sunday.
This is better for you and your fellow humans than any religion.
To return to my opening point, no
thinking person can read the proposition of Gould's NOMA argument and
see it as anything other than appeasement to the religious faction.
There is not now and there never has been any intention from their
side to peacefully coexist, and religion stands at every turn to
obstruct and destroy scientific efforts to bring understanding of our
existence. Begin with Copernican Heliocentrism and work your way through the whole sordid mess to stem cell research, genetics, and
the twenty-first century oppression of women, and you will find
vicious reprisal and ignorant arrogance is all any church has ever
offered to scientific debate, inevitably followed by ferocious
backpedaling and attribution to their prophet of choice when their
juvenile protestations are proven false. It should be shameful for
apologists to think of the centuries of progress lost in the name of
childish superstition and fairy stories, and there are miles of essay
written on that very subject, a kind of sad cry to lost opportunity
that I commend anyone to read for themselves and consider. As written
by Charles Mackay in Extraordinary Popular Delusions and the
Madness of Crowds: “How flattering to the pride of man to think
that the stars on their course watch over him, and typify, by their
movements and aspects, the joys or the sorrows that await him! He, in
less proportion to the universe than the all-but invisible insects
that feed in myriads on a summer's leaf are to this great globe
itself, fondly imagines that eternal worlds were chiefly created to
prognosticate his fate.”
No matter which of the “equivalent
windows into the untruth” one chooses, no realm of illusion and
baseless explanations will aid us in our collective condition.
Irreparable damage has been done by religion to our advancements as a
culture and as a species, and I therefore call for this kind of
obstructive arrogance and dangerous ignorance to be extirpated
wherever it may be found.
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